Tag Archives: Adoration and Glory

UPDATED: Latchford’s Footprints in Berlin: A Khmer Ganesh and other loans to the Asian Art Museum

800px-MuseumFurAsiatischeKunst

Recently, someone suggested we look into the ties between Douglas Latchford and the Berlin Asian Art Museum, where he is said to have enjoyed a “special arrangement” for several years.

latchford.jpbAs you’ll recall, Latchford is the Bangkok-based British collector who was the source of the looted 10th Century Khmer statues now held by Sotheby’s and the Norton Simon museum. The Sotheby’s statue is the subject of a federal seizure lawsuit brought by the U.S. government on behalf of Cambodia, which claims the statue was illegally removed from the country in the 1970s. The government alleges that Latchford, identified in court records as “the Collector,” knew the statue had been looted from Koh Ker and conspired with Spink and Son auction house to fraudulently obtain export licenses for the statue in 1975. Latchford has denied the allegations.

We’ve previously tracked Khmer art tied to Latchford to the Metropolitan Museum of Art, the Kimbell Art Museum, the Norton Simon Museum and the Denver Art Museum, where his partner Emmy Bunker is a research consultant. In March, a federal judge in New York found sufficient evidence for the US government to proceed with its forfeiture case against the Sotheby’s statue.

Latchford’s ties to the Berlin museum have not previously been reported, and the museum initially declined to answer questions about the loans. Only when we inquired about a specific piece — a statue of Ganesh from Koh Ker — did the museum provide a partial response. “The Museum of Indian Art (today part of the Asian Art Museum) in Berlin borrowed four objects from Mr. Latchford for certain projects between 2000 and 2006,” said spokeswoman Birgit Jöbstl. “It has not purchased any objects from Mr. Latchford. The loans were taken for curatorial reasons, to complete the narrative of the museum.”

One of those four objects was the sandstone Ganesh from Koh Ker.

UPDATE 5/16: The Berlin Museum has yet to respond to our request of April 8 for information about the other three objects loaned by Latchford. German TV producer Wolfgang Luck has had…ehem…better luck. Here is the response he received from the museum almost immediately (translated from German):

Two objects (a pre-Khmer Buddha, No. 259 in the catalog „Magische Götterwelten (Magic Worlds of Gods) and a female Khmer-figurine, No. 260 in the catalog „Magische Götterwelten”) had been lent on occasion of the museum’s opening in the year 2000. The objects were important pieces of the museum’s permanent exhibition. The contract on the lending of the objects expired in December 2004. The Buddha was given back. As a “replacement” Mr. Latchford lent the above mentioned Ganesha-figurine to the museum. The contract on the lending of the female Khmer-figurine was prolonged until the end of 2005, thereafter it was given back as well. The fourth object, a Vishnu, arrived at the museum at the beginning of 2006 and was on display there until its return to Mr. Latchford in February 2007.”

Museum spokeswoman Birgit Jöbstl took issue with our characterization of the loans as evidence of a special relationship, telling Luck, “Within the described contracts on lending there were no extraordinary agreements.” However, she goes on to acknowledge the museum did not follow its own due diligence standards when accepting the statues, which have no documented ownership history:

With regard to the examination of the objects’ provenance we must unfortunately assume that no other documents were obtained from Mr. Latchford than his personal confirmation and the information published in Bunker/Latchford: Adoration and Glory: The Golden Age of Khmer Art (2004). According to the UNESCO Convention of 1970 the Prussian Cultural Heritage Foundation does not acquire objects, the lawful provenance or importation of which is doubtful. For several years now the Prussian Cultural Heritage Foundation has been maintaining this attitude also towards items of loan. Unfortunately this standard was not yet maintained with the above mentioned objects lent to the museum by Mr. Latchford.

We also note that the authors of the above-cited publication, “Magische Götterwelten,” were several Berlin Museum officials, including Marianne Yaldiz. Look for Wolfgang Luck’s 1 hour documentary on the case sometime next year on the German-French station ARTE.

Now, back to the Koh Ker Ganesh…

Screen Shot 2013-04-29 at 10.50.34 PMThe statue representing the elephantine Hindu deity, worshiped even today as the Remover of Obstacles and Lord of Beginnings, arrived at the Berlin museum in December 2004 and was given prominent display at the museum’s entrance. It was described as being on loan from “an American private collection,” but in fact it had come from Latchford. Soon after it arrived, the piece was published in the museum’s journal Indo-Asiatische Zeitschrift GIAK. Its only previous publication had been in Latchford and Bunker’s 2004 catalog “Adoration and Glory: The Golden Age of Khmer Art” (pp. 168-70.)

The GIAK Indo-Asiatische Zeitschrift article pointed to the striking similarities between the statue and a Ganesh photographed during the 1939 Parmentier expedition to Koh Ker. It had since disappeared, presumably looted. “This work represents an exact counterpart of the present image both in terms of shape and size,” the article noted. “Even in minute details, both figures seem to be quite similar. However, they wear different types of necklaces, and carved nipples are absent on the Berlin Ganesha…Both the figures are probably products of the same workshop, and both of them may have served as cult images.”

Some scholars had already pointed out the similarities with some suspicion. Betrand Porte suggested in an article in Arts Asiatiques (59, 2004) that the Berlin Ganesh may be the same one shown in the Parmentier photos, with a few details carefully altered to disguise its looted origins. Jean Baptiste and Thierry Zéphir suggested in the same publication that the question could be cleared up with a close scientific analysis. But when a museum consultant suggested testing the statue, the museum’s director Marianne Yaldiz reportedly grew upset. Latchford and Bunker provided a report of a visual examination conducted by Pieter Meyers — the same Los Angeles expert used when doubts arose in Sotheby’s investigation — that concluded the Berlin statue had not been altered. Soon after, the consultant left the museum.

The consultant would not comment and Yaldiz, who retired in 2006, could not be reached. The scientific analysis was never conducted. The Ganesh was removed from display in December 2006, and its whereabouts are currently not known.

In a statement, the museum spokeswoman said, “For all loans, the museum observed due diligence according to the Berlin museums’ general practice, and there was at that time no reason to question the integrity of the lender…The Asian Art Museum, like all other collections of the Staatliche Museen zu Berlin – Preussischer Kulturbesitz, observes due diligence before borrowing or buying objects. It thereby works according to the standards set by the UNESCO Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property of 1970.”

Given that commitment to UNESCO principals, we have asked the Berlin museum to provide details about its due diligence for the Latchford loans. What documented ownership history was provided with the loans? What assured the museum that the objects were not the product of modern looting? Where are they today? Why was the Ganesh described as coming from an American collection, when it fact it came from Latchford? And what purpose did the “special arrangement” with Latchford serve, aside from boosting the value of the objects for later sale?

The museum has so far declined to answer those questions. We’ll post a response when we receive it.

Douglas Latchford’s Footprints: Suspect Khmer Antiquities At the Denver Art Museum

13COLLECTOR-popupWho is Douglas A. J. Latchford?

That is the question many are asking since the Bangkok-based British collector who describes himself as an “adventurer-scholar” emerged at the center of the legal fight over an allegedly looted 10th Century Khmer warrior now at Sotheby’s.

Federal prosecutors have said in recent court filings that Latchford knowingly purchased the Sotheby’s statue and its companion at the Norton Simon Museum in Pasadena from “an organized looting network” that stole the objects from the ruins of the Koh Ker temple complex deep in Cambodia’s northern jungles. Latchford allegedly conspired with the London auction house Spink to obtain false export permits for the statues, which were transported it to London in the early 1970s, the filings claim.

[Our previous coverage of the Sotheby's case can be found here.]

DP212330-1As the New York Times reported in June, Latchford is also listed as the donor of record for two prominent Khmer pieces at the Metropolitan Museum of Art that Cambodia wants back. All four of the statues are believed to have been looted from the ancient temple complex of Prasat Chen and smuggled out of Cambodia sometime in the late 1960s or early 1970s.

Latchford denies the allegations. In an interview this month, he told the New York Times that prosecutors were “weaving together suppositions.” “This is somebody’s imagination working overtime,” he said in an interview at his Bangkok home with reporter Tom Mashberg. He claims that the London auction house Spink at times used his name for purchases of objects he never owned. Spink claims it has no longer has records from those years.

At the same time, Latchford suggested he had a transcendental claim to Khmer art: Buddhist priests once told him he was Khmer in a previous life, “and that what I collect had once belonged to me,” he told the Times. Asked about his early collecting,

Mr. Latchford spins tales of bumping his Jeep along makeshift roads in the jungles of Thailand and Cambodia, exploring vine-entangled temples and the shattered outposts from a 1,000-year-old fallen empire.

He and other well-known collectors, he said, would buy and trade what became available without fretting over the provenance details that govern modern antiquities transactions. They were rescuers, not plunderers, he said, pointing out that he and others have restored, protected, cataloged and donated artifacts that might have been broken into pieces or lost or neglected.

The feet of two ancient sandstone statues were left behind by looters at a temple in Koh Ker, Cambodia. One statue is now at Sotheby's, the other at the Norton Simon Museum in Pasadena.

The feet of two ancient sandstone statues were left behind by looters at a temple in Koh Ker, Cambodia. One statue is now at Sotheby’s, the other at the Norton Simon Museum in Pasadena.

The final statement is ironic, as federal prosecutors suggest the statue at Sotheby’s was purposefully broken by looters to make it easier to smuggle, a claim supported by Sotheby’s own analysis of the statue’s surface. Indeed, both statues’ feet remain in place at Koh Ker.

Latchford gave another revealing answer in a 2010 interview with the Bangkok Post when asked where a piece in his considerable private collection had come from:

“The ground,” he answered. “Most of the pieces I have come across in the past years have been excavated, or dug up. You know, there is a farmer in the field who digs something up, and he probably thinks if I take it to Bangkok or Singapore or a middle man I can get $100 instead of getting $10.”

Dougla

Latchford has close ties to Emma Bunker, the Khmer art expert hired by Sotheby’s to help with the sale of the contested Khmer statue. In emails to Sotheby’s, Bunker stated that the statue was “definitely stolen,” and said her “culture spies” could help Sotheby’s navigate Cambodia’s cultural heritage bureaucracy. Latchford and Bunker have co-authored several books on Khmer art, including Adoration and Glory, which boasts that “the authors were able to gain access to private as well as public collections worldwide to give unparalleled access to more than 150 objects,” many of which are published there for the first time.

bookComplicating matters, Latchford, now 81, has become a prominent donor to Cambodian museums of both antiquities and money. Emails from the Sotheby’s case make clear his generosity has earned him close ties to cultural officials in the Cambodian government, including to Hab Touch, who is today pressing Cambodia’s repatriation claims but in the past has praised Latchford’s scholarship.

Given this history, we’ve started to scratch around to see where else objects tied to Latchford have ended up. Here’s the first of those reports.

DENVER ART MUSEUM

The Denver Museum has six objects in its permanent collection acquired from Latchford, four of them acquired as gifts. Here are details provided by the museum:

1. Painted Vessel from Thailand, 400-200 BCE. Earthenware and paint
Gift of Douglas A.J. Latchford. Accession #2000.67 No additional provenance available.

2. Goddess of Transcendent Wisdom, Prajnaparamita Cambodia, Angkor period, late 1100s–early 1200s sandstone, 59 inches (130 cm) high. Purchased from Latchford “in honor of Emma C. Bunker.” Accession #2000.198

DAM_Website_2000.198

The museum’s website suggests the piece could be from the Bayon Temple at Angkor Thom: “The gentle smile and lowered eyes are features associated with sculptures from the Bayon temple built by Jayavarman VII, the last great ruler of the Angkor royal line.”

The museum said the piece was originally purchased by “Ian Donaldson” in Vietnam around 1964-66; then shipped from Thailand to the UK on February 12, 1994 and imported from the UK on March 10, 1994. It is worth noting that Adoration and Glory contains a very similar statue listed as being in a private collection.

surya3. Sun God (Surya) from Cambodia or Vietnam. 600′s to 700′s, Pre-Angkor period, sandstone. Purchased from Latchford in 2004. Accession #2004.371. Published in “Adoration and Glory.” No other provenance information was provided.

4.  Sleep of Vishnu and the Birth of Brahma, Cambodia, 700′s, Pre-Angkor period. Sandstone. Gift of Douglas A. J. Latchford. Accession #2005.104. The piece was published in “Adoration and Glory” and listed as being held in an “American Collection” on page 84. No other provenance information was provided.

5. Bronze Bell, Cambodia, 1st Century BCE, Iron Age. Gift of Douglas A.J. Latchford. Accession #2005.105. No provenance or publication history provided.

6. Wood Cabinet with Chinese Motifs, 1700′s Thailand. Gift of Douglas A. J. Latchford & Emma C. Bunker. Accession #2006.81. No provenance or publication history provided.

rama_1986_44Among the museum’s Khmer objects not included in the list are other objects from Koh Ker, such as this statue of Rama, whose ownership history is not listed.

In short, in recent years the Denver Art Museum has acquired several Cambodian antiquities with little or no documented ownership history — much less evidence of legal exportation — from a man now at the center of a federal looting probe. For several of those objects, the only documented history was a book written by Latchford himself. The museum’s position is further complicated by the fact that Emma Bunker is listed as research consultant for the museum, suggesting a possible conflict of interest. All of these are serious red flags.

In a statement, a spokeswoman for the museum said, “The Denver Art Museum curatorial team conducts provenance research on an ongoing basis and posts results online as they become available both on the museum’s website and on the AAMD object registry. The Museum adheres to AAMD guidelines for the acquisition of archeological materials and ancient art set forth in 2008. In coming into full compliance with AAMD guidelines for antiquities and archeological material, the Denver Art Museum now requires all available provenance information to be provided for new acquisitions.”

The statement suggests a deep misunderstanding of modern acquisition ethics. The moral obligation on museums to obtain clear provenance — concrete evidence that an antiquity had not been recently looted — did not begin in 2008, after the wave of museum scandals we wrote about in Chasing Aphrodite, but in 1970 with the passage of the UNESCO convention. Further, the museum’s postings on the AAMD Object Registry suggest that South East Asian antiquities are not the only problematic collecting area for the Denver museum: it has acquired nine pre-Colombian objects since 2008 that do not have provenance pre-dating 1970.

We’ll follow-up on these matters with Denver, which has still not provided a list of Latchford objects that were lent to the museum.

Meanwhile, if you know of other Latchford material in public or private collections, drop us a line confidentially at chasingaphrodite@gmail.com