Tag Archives: museums

Editor’s Choice: “It’s impossible not to become engaged…”

The Christian Science Monitor has named Chasing Aphrodite an “Editor’s Choice.” Their review says:

“Felch and Frammolino are serious men, investigative reporters at the top of their games, who very intelligently lay out all the issues at stake here, and you’d probably do best to read this one sitting up straight.

But like all of the titles above, “Chasing Aphrodite” is blessed with the odd allure that marks the world of art itself – a world that Felch and Frammolino describe as “glamorous but not pretty.”

Low-down thugs rub elbows with terrifyingly erudite curators and ridiculously wealthy collectors, all of them almost helplessly attracted to a handful of the most beautiful objects in the world. Museum staffs with more PhDs per capita than you’ll find at MIT create “spiteful environment[s]” in which a sense of entitlement runs wild and trips to Paris on the Concorde are viewed as a basic right. And then there are the earnest investigators – Italian, in this case – driven by a deep-seated conviction that what’s theirs is theirs and that when it comes to the finest of antiquities “such loveliness belongs at home.”

Felch and Frammolino researched their topic for five years, doing countless interviews and enjoying access to confidential Getty files. The result is a book so tightly nailed down that when they describe a meeting you sometimes learn who sat where and what the weather was like that day.

That’s not to say that it’s not a page turner. As a reader it’s impossible not to become engaged with characters like True, who started life in blue-collar Massachusetts but eventually landed – thanks to morally questionable intervention on the part of some wealthy friends of the Getty – a Greek villa of her own.

It’s a world that’s as distant from most of us as the Peloponnesian War – and yet as close as the museum that you visited last week.”

Read the full review here.

Five Tips for Finding Loot at Your Local Museum

Jason and Ralph will be speaking Friday, June 10 in Orlando at IRE, the annual gathering of investigative reporters. Our topic is how to find loot at your local museum.

You don’t have to be an investigative reporter to find looted antiquities. Museums around the country are home to ancient art of questionable origins. As Marion True once told her museum colleagues: “Experience has taught me that in reality, if serious efforts to establish a clear pedigree for the object’s recent past prove futile, it is most likely — if not certain — that it is the product of the illicit trade and we must accept responsibility for this fact.” (p. 190 of Chasing Aphrodite)

So, in that spirit, here are five things to look for at your local museum:

1. The Usual Suspects:For decades, the market in Classical antiquities

Robert Hecht poses in front of the famous looted Greek vase he sold the museum in 1972 for $1 million.

was controlled by a handful of shady dealers who operated much like a cartel. They were competitors, but cooperated as necessary to get the highest price for their wares. Look for their names in the ownership histories of ancient art: Robert Hecht, Frieda Tchakos, Fritz Burki, Gianfranco Becchina, Robin Symes, Christo Michaelidis.

2. Read the Labels: Many museums are frustratingly vague about an object’s origins. In the language displayed next to a piece of ancient art, you’ll find see something like “said to be from” this or that country or region. The question to ask is: who said? The answer is often dealers, middlemen and even looters. Curators often sought out this important information from their market sources, but kept it vague to hide an object’s illicit origins.

3. Accession numbers: Most museum objects are identified by an accession number, the inventory number given to an object when it enters the collection. Every museum uses a different code for their acquisitions, but they usually contain the date of acquisition. For example, the Getty’s statue of Aphrodite was 88.AA.76. “88” is for 1988, the year the Getty acquired the statue. “AA” is the Getty’s code for ancient statues. “76” tells you its the 76th acquisition of the year. This can be key information. For example, if you know the year an object was acquired, you can figure out the standards and policies that were in place at the time.

4. Scrutinize the donors. Museums have been getting in trouble for donations for decades. Donations of art are tax deductible, and have often been a means for tax fraud at museums. Museums have also used donors to launder recently looted art. (See Chap 2: A Perfect Scheme) Some museums have lower standards when it comes to objects donated to the museum.

5. Ask for answers: Once you see an object the sparks your curiosity, ask the museum for answers about the object’s provenance, or ownership history. Most museums should (reluctantly) provide you with what they know. If they claim to have no information, ask them why they felt it was safe to purchase. The AAMD has guidelines for museum transparency on these issues. Is your museums following them?

In our view, not all looted antiquities need be returned to the country from which they were stolen. (The Getty, for example, returned only a fraction of the hundreds of objects in their collection its former curator would consider “almost certainly looted.”) But museums should be asked to come clean about their collecting practices.

Joining us on Friday’s panel will be Lee Rosenbaum of CultureGrrl fame, and James Grimaldi, the WaPo’s lead reporter on the Smithsonian’s shenannigans.

Review and Interview with ARCA

The Association for Research into Crimes against Art has posted a great review of Chasing Aphrodite and an interview with Jason about the recent return of the Getty goddess.

Q: How did you feel, being so close to this story, seeing “Aphrodite” being returned to her homeland? Did you understand more about the statute by visiting the area she came from?

A terracotta Persephone on display in the same gallery as the goddess. Many experts now believe the Getty goddess is not Aphrodite.

Jason: We were thrilled to be able to attend the inauguration of the Getty goddess in her new home in Aidone, Sicily. For both Ralph and me, the trip — which coincided with the release of Chasing Aphrodite — really brought a feeling of closure to our own “chase,” which began more than six years ago. Seeing the goddess — can’t really call her Aphrodite anymore — in Sicily brought up some bittersweet feelings. The archaeological museum there sees about 17,000 visitors a year, far fewer than the 400,000 than visit the Getty Villa. Sicilian officials are hoping the goddess’ return will change that, but certainly fewer people will see her now, and LA has lost an important masterpiece. That said, it was VERY powerful to see the statue in her new context, a stone’s throw from Morgantina, the Greek ruins from where she was looted in the late 1970s. Surrounded by eerily similar figures depicting the fertility goddesses Persephone and Demeter, the statue takes on a startling new meaning.

If you don’t know it, ARCA is an interdisciplinary research group on issues of art crime. In addition to publishing the biannual peer-reviewed Journal of Art Crime they host conferences and publish a good blog here.